Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed,
I gave my brother Hana'ni and Hanani'ah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many.
And I said to them, "Let not the gates of Jerusalem be opened until the sun is hot; and while they are still standing guard let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, each to his station and each opposite his own house."
The city was wide and large, but the people within it were few and no houses had been built.
Then God put it into my mind to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it:
These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnez'zar the king of Babylon had carried into exile; they returned to Jerusalem and Judah, each to his town.
They came with Zerub'babel, Jeshua, Nehemi'ah, Azari'ah, Raami'ah, Naham'ani, Mor'decai, Bilshan, Mis'pereth, Bigva'i, Nehum, Ba'anah. The number of the men of the people of Israel:
the sons of Parosh, two thousand a hundred and seventy-two.
The sons of Shephati'ah, three hundred and seventy-two.
The sons of Arah, six hundred and fifty-two.
The sons of Pa'hath-mo'ab, namely the sons of Jeshua and Jo'ab, two thousand eight hundred and eighteen.
The sons of Elam, a thousand two hundred and fifty-four.
The sons of Zattu, eight hundred and forty-five.
The sons of Zac'cai, seven hundred and sixty.
The sons of Bin'nui, six hundred and forty-eight.
The sons of Be'bai, six hundred and twenty-eight.
The sons of Azgad, two thousand three hundred and twenty-two.
The sons of Adoni'kam, six hundred and sixty-seven.
The sons of Bigva'i, two thousand and sixty-seven.
The sons of Adin, six hundred and fifty-five.
The sons of Ater, namely of Hezeki'ah, ninety-eight.
The sons of Hashum, three hundred and twenty-eight.
The sons of Be'zai, three hundred and twenty-four.
The sons of Hariph, a hundred and twelve.
The sons of Gibeon, ninety-five.
The men of Bethlehem and Neto'phah, a hundred and eighty-eight.
The men of An'athoth, a hundred and twenty-eight.
The men of Beth-az'maveth, forty-two.
The men of Kir'iath-je'arim, Chephi'rah, and Be-er'oth, seven hundred and forty-three.
The men of Ramah and Geba, six hundred and twenty-one.
The men of Michmas, a hundred and twenty-two.
The men of Bethel and Ai, a hundred and twenty-three.
The men of the other Nebo, fifty-two.
The sons of the other Elam, a thousand two hundred and fifty-four.
The sons of Harim, three hundred and twenty.
The sons of Jericho, three hundred and forty-five.
The sons of Lod, Hadid, and Ono, seven hundred and twenty-one.
The sons of Sena'ah, three thousand nine hundred and thirty.
The priests: the sons of Jedai'ah, namely the house of Jeshua, nine hundred and seventy-three.
The sons of Immer, a thousand and fifty-two.
The sons of Pashhur, a thousand two hundred and forty-seven.
The sons of Harim, a thousand and seventeen.
The Levites: the sons of Jeshua, namely of Kad'mi-el of the sons of Ho'devah, seventy-four.
The singers: the sons of Asaph, a hundred and forty-eight.
The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hati'ta, the sons of Sho'bai, a hundred and thirty-eight.
The temple servants: the sons of Ziha, the sons of Hasu'pha, the sons of Tabba'oth,
the sons of Keros, the sons of Si'a, the sons of Padon,
the sons of Leba'na, the sons of Hag'aba, the sons of Shalmai,
the sons of Hanan, the sons of Giddel, the sons of Gahar,
the sons of Re-ai'ah, the sons of Rezin, the sons of Neko'da,
the sons of Gazzam, the sons of Uzza, the sons of Pase'ah,
the sons of Besai, the sons of Me-u'nim, the sons of Nephush'esim,
the sons of Bakbuk, the sons of Haku'pha, the sons of Harhur,
the sons of Bazlith, the sons of Mehi'da, the sons of Harsha,
the sons of Barkos, the sons of Sis'era, the sons of Temah,
the sons of Nezi'ah, the sons of Hati'pha.
The sons of Solomon's servants: the sons of So'tai, the sons of So'phereth, the sons of Peri'da,
the sons of Ja'ala, the sons of Darkon, the sons of Giddel,
the sons of Shephati'ah, the sons of Hattil, the sons of Po'chereth-hazzeba'im, the sons of Amon.
All the temple servants and the sons of Solomon's servants were three hundred and ninety-two.
The following were those who came up from Tel-me'lah, Tel-har'sha, Cherub, Addon, and Immer, but they could not prove their fathers' houses nor their descent, whether they belonged to Israel:
the sons of Delai'ah, the sons of Tobi'ah, the sons of Neko'da, six hundred and forty-two.
Also, of the priests: the sons of Hobai'ah, the sons of Hakkoz, the sons of Barzil'lai (who had taken a wife of the daughters of Barzil'lai the Gileadite and was called by their name).
These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean;
the governor told them that they were not to partake of the most holy food, until a priest with Urim and Thummim should arise.
The whole assembly together was forty-two thousand three hundred and sixty,
besides their menservants and maidservants, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred and forty-five singers, male and female.
Their horses were seven hundred and thirty-six, their mules two hundred and forty-five,
their camels four hundred and thirty-five, and their asses six thousand seven hundred and twenty.
Now some of the heads of fathers' houses gave to the work. The governor gave to the treasury a thousand darics of gold, fifty basins, five hundred and thirty priests' garments.
And some of the heads of fathers' houses gave into the treasury of the work twenty thousand darics of gold and two thousand two hundred minas of silver.
And what the rest of the people gave was twenty thousand darics of gold, two thousand minas of silver, and sixty-seven priests' garments.
So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns. And when the seventh month had come, the children of Israel were in their towns.
And all the people gathered as one man into the square before the Water Gate; and they told Ezra the scribe to bring the book of the law of Moses which the LORD had given to Israel.
And Ezra the priest brought the law before the assembly, both men and women and all who could hear with understanding, on the first day of the seventh month.
And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law.
And Ezra the scribe stood on a wooden pulpit which they had made for the purpose; and beside him stood Mattithi'ah, Shema, Anai'ah, Uri'ah, Hilki'ah, and Ma-asei'ah on his right hand; and Pedai'ah, Mish'a-el, Malchi'jah, Hashum, Hash-bad'danah, Zechari'ah, and Meshul'lam on his left hand.
And Ezra opened the book in the sight of all the people, for he was above all the people; and when he opened it all the people stood.
And Ezra blessed the LORD, the great God; and all the people answered, "Amen, Amen," lifting up their hands; and they bowed their heads and worshiped the LORD with their faces to the ground.
Also Jesh'ua, Bani, Sherebi'ah, Jamin, Akkub, Shab'bethai, Hodi'ah, Ma-asei'ah, Keli'ta, Azari'ah, Jo'zabad, Hanan, Pelai'ah, the Levites, helped the people to understand the law, while the people remained in their places.
And they read from the book, from the law of God, clearly; and they gave the sense, so that the people understood the reading.
And Nehemi'ah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the LORD your God; do not mourn or weep." For all the people wept when they heard the words of the law.
Then he said to them, "Go your way, eat the fat and drink sweet wine and send portions to him for whom nothing is prepared; for this day is holy to our Lord; and do not be grieved, for the joy of the LORD is your strength."
So the Levites stilled all the people, saying, "Be quiet, for this day is holy; do not be grieved."
And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.
On the second day the heads of fathers' houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the law.
And they found it written in the law that the LORD had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month,
and that they should publish and proclaim in all their towns and in Jerusalem, "Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written."
So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of E'phraim.
And all the assembly of those who had returned from the captivity made booths and dwelt in the booths; for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing.
And day by day, from the first day to the last day, he read from the book of the law of God. They kept the feast seven days; and on the eighth day there was a solemn assembly, according to the ordinance.
Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan;
and large crowds followed him, and he healed them there.
And Pharisees came up to him and tested him by asking, "Is it lawful to divorce one's wife for any cause?"
He answered, "Have you not read that he who made them from the beginning made them male and female,
and said, `For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder."
They said to him, "Why then did Moses command one to give a certificate of divorce, and to put her away?"
He said to them, "For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.
And I say to you: whoever divorces his wife, except for unchastity, and marries another, commits adultery."
The disciples said to him, "If such is the case of a man with his wife, it is not expedient to marry."
But he said to them, "Not all men can receive this saying, but only those to whom it is given.
For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it."
Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people;
but Jesus said, "Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven."
And he laid his hands on them and went away.
And behold, one came up to him, saying, "Teacher, what good deed must I do, to have eternal life?"
And he said to him, "Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments."
He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness,
Honor your father and mother, and, You shall love your neighbor as yourself."
The young man said to him, "All these I have observed; what do I still lack?"
Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me."
When the young man heard this he went away sorrowful; for he had great possessions.
And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven.
Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
When the disciples heard this they were greatly astonished, saying, "Who then can be saved?"
But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."
Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?"
Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life.
But many that are first will be last, and the last first.
"For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard.
After agreeing with the laborers for a denarius a day, he sent them into his vineyard.
And going out about the third hour he saw others standing idle in the market place;
and to them he said, `You go into the vineyard too, and whatever is right I will give you.' So they went.
Going out again about the sixth hour and the ninth hour, he did the same.
And about the eleventh hour he went out and found others standing; and he said to them, `Why do you stand here idle all day?'
They said to him, `Because no one has hired us.' He said to them, `You go into the vineyard too.'
And when evening came, the owner of the vineyard said to his steward, `Call the laborers and pay them their wages, beginning with the last, up to the first.'
And when those hired about the eleventh hour came, each of them received a denarius.
Now when the first came, they thought they would receive more; but each of them also received a denarius.
And on receiving it they grumbled at the householder,
saying, `These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.'
But he replied to one of them, `Friend, I am doing you no wrong; did you not agree with me for a denarius?
Take what belongs to you, and go; I choose to give to this last as I give to you.
Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?'
So the last will be first, and the first last."
And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
"Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and scribes, and they will condemn him to death,
and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day."
Then the mother of the sons of Zeb'edee came up to him, with her sons, and kneeling before him she asked him for something.
And he said to her, "What do you want?" She said to him, "Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom."
But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am to drink?" They said to him, "We are able."
He said to them, "You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father."
And when the ten heard it, they were indignant at the two brothers.
But Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.
It shall not be so among you; but whoever would be great among you must be your servant,
and whoever would be first among you must be your slave;
even as the Son of man came not to be served but to serve, and to give his life as a ransom for many."
And as they went out of Jericho, a great crowd followed him.
And behold, two blind men sitting by the roadside, when they heard that Jesus was passing by, cried out, "Have mercy on us, Son of David!"
The crowd rebuked them, telling them to be silent; but they cried out the more, "Lord, have mercy on us, Son of David!"
And Jesus stopped and called them, saying, "What do you want me to do for you?"
They said to him, "Lord, let our eyes be opened."
And Jesus in pity touched their eyes, and immediately they received their sight and followed him.